Thursday, February 10, 2011
Wednesday, February 9, 2011
Wednesday, October 20, 2010
By: Jessica Norwood
Sneaking off to the movie theater in the middle of the workday is one of my greatest treats. It is a place where I can close out the rest of the world and for a few hours escape my surroundings and more directly –escape the truth. Love stories and high-speed chases all seem to turn out okay in the movies.
Since The Social Network movie was released October 2010, I have been to see three movies – a love story, a goofy high school comedy about coming of age and a movie about a baby. This is beside the point. The point is that every time I approach the box office, I cannot make myself buy a ticket to see The Social Network and now I know why.
The Social Network is a movie based on the wild success (that is putting it lightly) of Facebook. Explaining Facebook seems moot at this point. As I am typing this I am pleased to see that my MacBook does not know the word “Facebook” because it keeps highlighting it in red but that is not saying much because apparently it doesn’t recognize “MacBook” as a word either. Jeez!
I have over 500 friends, 2 of which I speak to on a regular basis. 12 of them are life long friends and while we don’t talk often we love each other. 6 of them are family members and about 50 of them are related to work and another 70 are from high school and college – people who I haven’t seen in years. Everyone else – who knows where they came from. I seem to be racking up friends like socks with static cling. I see their posts with pictures of vacations and family but I have absolutely know idea who these people really are. Getting friends has become competitive and measure of how well you are liked. I suppose I am now in the business of making friends as fast as I can and I can’t help but wonder if fast is really better?
I live in an apartment building with only 4 units and I don’t know my most immediate neighbor. I see him a lot and we wave and I am certain we have introduced ourselves before. I know he likes Busch beer and he barbecues whether there is a special occasion, visitor or holiday. Other then that, I have no idea who he is either. How is that I have 500 friends on Facebook and I don’t know the person who shares a wall with me? How did Facebook realize that there was billions of dollars to be made on a person's disconnect.
Disconnect from the next-door neighbor seems, under the right circumstances, like something that just happens. But this kind of disconnect signals something larger and fundamentally wrong with the way we are living. We live in a world where we can be concerned about the BP oil spill while driving a SUV and we can go to the grocery store and buy organic but never care question how far the food had to travel to get to our table. We can call people “worker-owners” but never expect them to be at the table when major deals are being discussed and never give them compensation for their true value to a company. If I were to add the annual revenue of oil, food, social networking and multi-national corporations without democratic ownership I would say that being disconnected is a multi-trillion dollar industry.
At first, I thought that dating sites and the export and import of goods directly using the Internet was absolute progress. It had flattened the world and truly moved the local community into a global community. But this progress has come at the exploitation of our community’s sickness, a lack of connection to the people and things around us. Progress can only be truly realized if a balance between what is good and right about Facebook comes into alignment with what is good and right about knowing our most immediate relationships too.
Don’t get me wrong, I am not saying that you should not fly on an airplane to visit your family but I do believe we have to use a value system that we all have some shared relationship to and responsibility toward promoting. One of the guiding values of the Emerging ChangeMakers Network (www.emergechange.org) is honoring the Spirit of Connectedness, which is meant to express the dependence and connection, no matter how insignificant it may feel, to one another and the world around us. This understanding was developed after I read “Why We Live in Community” which was written by Eberhard Arnold and talks about how our humanity is nurtured by our relationship to community. He says “Life in a community is no less than a necessity for us – it is an inescapable “must” that determines everything we do and think.” He then concludes that “We must live in community because all life created by God exists in a communal order and works toward community.”
Unfriend is a now a word.
I remember when being someone’s friend was a big deal. You didn’t give the title of “best friend” to just anyone and when you did, you had better mean it. When people fell out of friendship, the entire school knew and had feelings about it. We were all affected. Friendship was serious and for my money, it still is. Friendship means that you are connected and that you are committed to protecting and honoring that relationship. Now you can unfriend someone and poof, your relationship is over and the connection is severed.
The Social Network had an opening weekend of $15.5 million dollars. That was just one weekend in the U.S. I’d rather have taken that $15.5 million and invested it in local, community based – worker owned businesses and initiatives that had some real chance of truly helping each of us connect to the communities around us and maybe we might make a friend or two along the way.
Jessica Norwood is a social entrepreneur working with low-wealth communities in the Deep South. She is the founder and director of the Emerging ChangeMakers Network, a leadership organization that identifies, connects, and trains emerging leaders who believe in a core set of values that lead them to create actions of compassion, equality, and justice on behalf of disadvantaged communities in the southeastern region. Norwood is a member of the board of directors for the Highlander Research and Education Center. She is a former Emerging Leaders Fellow at a joint program between the Sanford School of Public Policy at Duke University and the College of Business at the Southern University. She is also the former Political Power Fellow with the Hip Hop Archive at the Du Bois Institute at Harvard University. Norwood is currently developing an Impact Investing program for the Emerging ChangeMakers Network with the Ford Foundation in the Alabama Black Belt.
Wednesday, April 21, 2010
The notion of “You’ve got to pull yourself up by your bootstraps.” has been transferred to educated and privileged blacks into what I like to call the Bill Cosby and Michael Eric Dyson debate. You may recall the comedian, during a 2004 meeting in Washington D.C., commemorating the 50th anniversary of Brown v. Board of Education, made some remarks that were sharply critical of the African American poor.
Cosby charged, “The lower economic people are not holding up their end in this deal. These people are not parenting. They are buying things for kids—$500 for sneakers for what? And won’t spend $200 for ‘Hooked on Phonics.’” He ridiculed the poor English of the black ghetto: “They’re standing on the corner and they can’t speak English. I can’t even talk the way these people talk: ‘Why you ain’t,’ ‘Where you is.’ . . . And I blamed the kids until I heard the mother talk. And then I heard the father talk. . . . Everybody knows it’s important to speak English except these knuckleheads. . . . You can’t be a doctor with that kind of crap coming out of your mouth!” He suggested that African American criminals were being incarcerated not because of racism but because of crimes: “These are not political criminals. These are people going around stealing Coca-Cola. People getting shot in the back of the head over a piece of pound cake and then we run out and we are outraged, [saying] ‘The cops shouldn’t have shot him.’ What the hell was he doing with the pound cake in his hand?” The controversy began as soon as the Washington Post published Cosby’s comments and gained momentum when Black America and Professor Michael Eric Dyson took sides.
Professor Michael Eric Dyson, author of “Is Bill Cosby Right?”, fired back that most Black Americans agree with the importance of personal responsibility, education, a strong work ethic and morals but Bill Cosby’s assertion makes it seem as if personal responsibility alone will change the lot of blacks in poverty. Dyson contends that by convincing poor blacks that their lot in life is purely of their own making, Cosby overlooks the big social factors that continue to reinforce poverty such as dramatic shifts in the economy, low wages, chronic underemployment, downsizing and outsourcing, failing inner-city schools, subpar housing, predatory lending and a very recent history of policies that were intended create wealth among whites not blacks.
Cosby’s message is one that would suggest that black poverty would only end when and if black people took responsibility for changing their lives. The idea that people are choosing to take from the system without standing on their own laurels and recognizing personal responsibility signals that folks on both the far right and center have some things in common. But this all just feels like a trap. The real debate should not be about whether or not personal responsibility should be more dominate but rather about the ideals espoused by the American Dream, the national ethos about prosperity being available to everyone so long as they work hard.
The idea that any person – so long as they have the determination and personal responsibility - can be a rich person with butlers, nannies, drivers and yard workers that make $10 an hour seems to gloss over the workforce of low wage workers this Dream is resourcing. This duality is the truth of the American Dream and the investment in this vision is so rigid that virtually any policy that could get close to leveling the playing field is admonished.
Spiritual faiths talk about this concept as good versus bad and righteous versus evil in an attempt to explain this great polarity. It is said that in order to know one’s self as good a person would have to set themselves against all that they are not or all that is bad. In the American Dream ethos, in order to have prosperity you have to have poverty. This, inescapable consequence of the human experience constantly pits us against our opposites which in turn makes us feel good about ourselves.
Back to the man at the hotel, his words know fading into the background of my own thoughts. Perhaps the American Dream should simply be to do no harm to one’s self or the people and places around us I thought. The idea that the American Dream could be redefined was shaken by the rise in the mans voice. He was angry. Perhaps he was not concerned with the passing of healthcare legislation or his perception that access to healthcare would create a group of people who have become more dependent on hand outs, rather he was afraid that if the people who are currently poor stopped being poor then it just might be his turn after all that is the American Dream.
Submitted by: Jessica Norwood
The ideas relayed in this opinion piece are those of the author and do not necessarily represent the Emerging ChangeMakers Network or its membership.
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Cartoon reprinted from nicholsoncartoons.com.au
Friday, February 12, 2010
Thursday, January 14, 2010
Wake up everybody no more sleepin in bed
No more backward thinkin time for thinkin ahead
The world has changed so very much
From what it used to be so
there is so much hatred war an’ poverty
Wake up all the teachers time to teach a new way
Maybe then they’ll listen to whatcha have to say
Cause they’re the ones who’s coming up and the world is in their hands
when you teach the children teach em the very best you can.
The world won’t get no better if we just let it be
The world won’t get no better we gotta change it yeah, just you and me.
Wake up all the doctors make the ol’ people well
They’re the ones who suffer an’ who catch all the hell
But they don’t have so very long before the Judgement Day
So won’tcha make them happy before they pass away.
Wake up all the builders time to build a new land
I know we can do it if we all lend a hand
The only thing we have to do is put it in our mind
Surely things will work out they do it every time.
Reprinted from www.99problems.org
Originally posted by Biko Baker